Archive for the ‘1999’ Category
6月 15, 2022

《喊口号》
维马丁
如果说不能一面挺和平一面挺俄,是口号吗?应该怎么说话你才觉得可以?我觉得对我喊文革不对。你觉得我喊口号,还有人叫我红种,也许是你们长大在红肿时代。因为目前的战争,欧洲也有很猛烈的讨论,尤其是作家诗人们,比如在德国。德国笔会刚刚分裂,在柏林建立了新的笔会,就是因为有人觉得必须支持乌克兰,必须很快,其他都是次要的。我觉得他们对。另一方说德国和北约千万不能跟俄国直接打,这是最重要的。两方都不说俄国对,欧洲没有人觉得欧洲有理由开始打战,也许除了一些塞尔维亚人之外。欧洲近三十年是欧洲当代历史,中国人在中国没资格说出简单的判断。尤其是诗里就是很可笑。有时候倒有点道理,从外面看有可能看到里面看不到的。伊沙去过欧洲多次,自眼看到,还听到了些。
西方的逻辑
伊沙
那年去马其顿
出席斯特鲁加诗歌节
诗歌节的司机大哥
谈起该国的生存之道
彻底倒向西方
同时申请加入北约与欧盟
到现在
北约早早批了
欧盟迟迟不批
我想:西方的逻辑大概是
穷人入伙难
其家可架炮
2022.6.12
我当欧洲人一读就觉得有道理,哪怕最近跟伊沙吵架了多少。伊沙这首也许还有一点类似我从外面写中国出现疫情那一刻。
新型肺炎
维马丁
在中国
据说控制一切的人
那据说不可避免的一切的控制
又
失败了。
2020、2、10
CORONA-VIRUS
The people
in China
who are supposed to control everything
which is supposed to be inevitable
have failed
yet again.
MW February 2020
先写了中文,还有德语版。英语以后写的,也许第二天。这首在中国不能发表,网上能看到已经不错。这两年贴了几次,没有人说诗里的批评有什么不对。就是不能发表。同时候写了另一首可以发表的:
相信魔鬼
维马丁
恶性循环
用德语说
是魔鬼循环
所以说
新冠病毒
是魔鬼的错吧
2020、2
魔鬼循环,很多国家都有,疫情这几年都是魔鬼的时代。那么哪一首更重要?也许两种都是好诗,自己不好说。两种批评都很有用,这个可以自己说吗?第一首“据说”包括多年尤其在中国之外的媒体对中国社会的单独看法。
诗人对当代当面的社会问题反应不一定是直接的,也不一定需要很明显的反应,因为艺术需要以后也认得出来,大家都忘了当面细节以后,看到或听到作品就可以认出来某种情况,就是艺术的魔力。几百年,几千年以后还听得出来。不过具体情况也很重要,历史研究和艺术欣赏互相补助。说这些当外国人说也许不用,你们都知道,肯定有很多人说得更好。只是要认定,诗人有很多种。这就是伊沙推新世纪诗典的成功,纳入了那么多完全不同的声音。一开始还纳入了完全不属于任何跟伊沙有接触的圈子,了不起。新诗典是非常开放的东西。可惜这两年有一些很好的诗人不参加了,比如秦巴子,比如西安最出名的口语诗人们除了伊沙都不参加。非常可惜!不过也可以说,有了新诗典,持续了那么多年,做了那么多贡献,是一个非常大的,杰出到成立。大家的成立,还包括老外!
那为什么跟伊沙相处有时候很难?因为伊沙喜欢写政治。诗人有很多种,伊沙写诗也写很多完全不同的形体,同时候写梦,写鸟鸣,写日常生活,写自己家庭,写动物,写小区,写上课记录。所以不能说伊沙必须写政治,只是说长期免不了。不是每个人,每个诗人都这样,有的一辈子都写比较间接的,写得非常好。伊沙第一个代表作是1988年写的《车过黄河》。诗里有一个我隐身到厕所里,厕所里才有自己的时间、自己的地盘。这首诗讽刺一切伟大的期待,一切跟黄河、历史、伟人、民族联系的严肃的期待。伊沙可以讽刺一切,包括诗人自己。整个九十年代都这样,有很多杰出的代表作。新世纪也有不少讽刺自己的诗,也一直继续说到世界一切,说到中国和世界各种严肃的问题和现象。说到这儿都没有回答为什么跟伊沙相处有时候不容易。也许是脾气。跟我相处有时候不容易,就是因为脾气。还有其他的问题,但脾气肯定很明显。骂人很快,很厉害,很粗鲁。伊沙和我都有这个现象。一般看不到,否则哪有可能有了多年的友谊?哪有可能合作那么好?不只是我,如果伊沙脾气每天都这样,可以成功吗?新诗典可以成功吗?
四月份一首拙作说出了本来的问题。不是伊沙一个人,不是我一个人,不是中国或奥地利等等任何一个地方的单独的问题。
本来的问题
维马丁
疫情让本来的问题
显出来
特别清楚
战争让本来的问题
显出来
特别清楚
还要更快
本来的经济
本来的社会
本来的关系
老百姓
可以做什么?
需要
互相帮助,
这也显出来
特别清楚
其他还能做什么?
以前以为
本来的社会
本来的经济
本来的关系
一直会下去
不能阻挡
现在知道
并不这样
2022.4
写了以后在微信给湘莲子看,她马上说你怎么那么清楚说到了上海?写的时候我当然想到很多别的,完全没有具体想法写上海。那时候上海还没有完全封城。写的时候主要想奥地利!还想到资本经济。为啥写中文?想想吧,资本经济哪里最厉害?是先写了中文,一开始都知道说法不完美。问题显出来,也许是口语吧,但是中国有口语诗人这样写诗吗?一开始感觉到这个,还是没办法。以后图雅说就这样写才能写得出来。五月份我们维也纳家有从德国来的客人,德国著名犹太女作家 Esther Dischereit。她曾经在维也纳当教授,2015年跟其他不同大学的教授邀请伊沙、郑晓琼来奥地利。Esther 住在我们家里,杜鹃和我有机会听到她念出诗,就是她十几年前或者更早写的,音乐性非常强的,都是比较短的,说到孩子长大的诗歌。都是她随时能背的。非常好!然后有一天我也给她念自己的最新的作品,《本来的问题》,先读了德语版。她马上说像一个老人家活到老才能说出的判断,有一点讽刺。就是讽刺,谁有资格说整个世界本来的问题?我觉得也许自己从中文翻译成德语不够好,不能翻译出本来的不知道怎么说话的问题。英语 original problems, 德语 Probleme, die da waren。这个很口语,翻译出来了口语的日常语言的味道。只是没足够翻译出来原文显出的尴尬。而且毕竟我和 Esther 是完全不同的诗人,虽然都关心政治,尤其是当面的社会问题。她因为有这个关心,而且是国际的,开放的关心,才接触到中国的诗歌。
伊沙最近只可以随便说西方的问题,其他的不能随便说了,比以前严格的多。结果开始自己说别人批评清零措施就是诗怨,要不是诗冤吗?好像是前者。别人可以写当面的问题,伊沙不能写了?受不了!必须可以怪其他的诗人。因为伊沙就是比较直接反应当面社会情况的诗人。就是写涉及到政治的诗人,中国的和国际的现象都有。这两年世界很多地方有非常大的严重的问题。像 Esther 或像伊沙的诗人,就是虽然背景完全不同,但都是关心社会和政治的诗人,在这样的时代必须有反应。那么如果因为各种原因很多反应都是限制的,怎么办?本来已经写比较间接的诗人还比较容易。可以说不一定需要写铁链女。只是因为伊沙以前写社会问题写了非常成功,所以现在不写有点尴尬。我当外国人也许最容易,完全不公平。
铁链女
维马丁
铁链女
在哪里?
解封了吗?
有没有阳性?
铁链女
永远
隔离
吗?
镇压女人
奥地利也有
有过极大极荒谬的案子
被镇压的女人
消失了吗?
至少
没人禁止你
谈这件事
2022.5
就是不公平!不过我这个老外男人写出来这样的中文诗,有人想读吗?也许不可以发表,除了网上之外。春树喜欢,春树给肯定很难得!就是因为她已经写了很厉害。她的诗可以发表吗?这个题目除了网上也许都不能发表。不过春树有她的小说。写诗重要,一直写诗,但还是主要因为写小说才得到大家都知道的著名作家的位置。
寻找
春树
有一个人被抓走了
下落不明
我们寻找她
就像寻找森林里消失的小鹿
有一个人下落不明
总会还在哪里藏着
我们关注她
就像关注清晨的露水
开放的花朵
她被谁摘走了呢?
叶子上的露水
也要被阳光晒干了
她们在哪里呢?
还有人一直在寻找她们呢
她们的名字是什么呢?
她们自己知道
造物主也知道
2022,4,16
非常厉害!但愿伊沙可以在新诗典推荐这样的诗!以前好像可以,有时候。反正觉得,写了这首诗,春树都不用写战争。已经写了世界级的非常难得的杰作。
好,现在写到哪里?喊口号,湘莲子说喊口号好,友谊万岁!是的,玩玩岁岁,岁岁平安。
谢谢大家!谢谢伊沙,谢谢徐江,谢谢所有的提到和没有提到的朋友!
2022.6.14 – 2022.6.15

标签:animals, asia, austria, china, Chun Sue, control, criticism, critique, Cultural Revolution, demons, devil, disappear, disappearance, disappearances, disappeared, discussions, disease, economy, Esther Dischereit, Europe, fight, fighting, fights, friendship, gender, Germany, health, history, language, life, memory, men, NPC, peace, people, poetry, politics, problems, reading, rights, russia, society, speech, temper, temperament, translation, Tu Ya, Ukraine, virus, war, women, writing, Xiang Lianzi, Xu Jiang, yi sha, 图雅, 徐江, 新世纪詩典, 春树, 湘莲子, 伊沙
发表在 1966, 1970s, 1980s, 1988, 1989, 1990, 1990s, 1991, 1992, 1993, 1994, 1995, 1996, 1997, 1998, 1999, 2000, 2000s, 2003, 2010s, 2020, 2020s, 2021, 2022, 20th century, 21st century, April 2022, February 2022, June 2022, March 2022, May 2022, Middle Ages, poetry, Translations, Yi Sha, 新世纪诗典, 伊沙 | Leave a Comment »
4月 16, 2022

ORIGINAL PROBLEMS
The pandemic has brought original problems
out for all to see
very clearly
War has brought original problems
out for all to see
very clearly
and even faster
economy problems
society problems
relationship problems
ordinary people
what can they do?
we need
to help each other
that’s clear
for all to see
what else can we do?
we thought
society as it was
economy as it was
relations as they were
would go on like that
nothing could stop it
well, we were wrong
MW April 2022

PROBLEME, DIE DA WAREN
Die Pandemie
bringt die Probleme,
die da waren, ganz klar heraus.
Der Krieg bringt die Probleme,
die da waren, ganz klar heraus,
und zwar noch schneller.
Die Wirtschaft, die da war.
Die Gesellschaft, die da war.
Die Beziehungen, die da waren.
Was können die Leute
da tun?
Wir müssen
einander helfen,
das ist auch ganz klar.
Was kann man noch tun?
Früher haben wir geglaubt,
die Gesellschaft, die da war,
die Wirtschaft, die da war,
die Beziehungen, die da waren,
das geht immer so weiter,
das hält niemand auf.
Das ist gar nicht so,
da kommt man halt drauf.
MW April 2022

本来的问题
维马丁
疫情让本来的问题
显出来
特别清楚
战争让本来的问题
显出来
特别清楚
还要更快
本来的经济
本来的社会
本来的关系
老百姓
可以做什么?
需要
互相帮助,
这也显出来
特别清楚
其他还能做什么?
以前以为
本来的社会
本来的经济
本来的关系
一直会下去
不能阻挡
现在知道
并不这样
2022.4
上面头一张图案:
#心向自由
拼贴
创作:柳杨
素材来源:网络
标签:acceptance, Africa, art, asia, body, control, 維馬丁, 维马丁, 美国 America, death, deaths, disease, East Asia, economy, Europe, food, future, health, international contact, international cooperation, international news, international relations, life, lockdown, Martin Winter, pandemic, past, people, present time, problems, relations, relationships, russia, sickness, society, state, Ukraine, war
发表在 18th century, 1940s, 1950s, 1960s, 1966, 1970s, 1980s, 1989, 1990, 1990s, 1991, 1992, 1993, 1994, 1995, 1996, 1997, 1998, 1999, 19th century, 2000, 2000s, 2001, 2002, 2003, 2004, 2005, 2006, 2007, 2008, 2009, 2010, 2010s, 2011, 2012, 2013, 2014, 2015, 2016, 2017, 2018, 2019, 2020, 2020s, 2021, 2022, 20th century, 21st century, April 2022, December 2019, December 2020, December 2021, February 2020, February 2021, February 2022, January 2020, January 2021, January 2022, July 2020, July 2021, June 2020, June 2021, March 2020, March 2021, March 2022, May 2020, May 2021, Middle Ages, NOVEMBER 2020, November 2021, OCTOBER 2020, October 2021, poetry, September 2020, September 2021, Translations, Warring States, Welcome! | Leave a Comment »
3月 7, 2022

CLOSE THE SKIES
It’s very much
like the Bosnian war
NATO waited for years
Srebrenica
8000 people
One UN safe haven
Tens of thousands
raped
Sarajewo
burned
They waited for years
They are afraid
if they close the skies
over Kiev
Putin won’t wait
Maybe Berlin
Paris, Vienna
Although we’re not in NATO
I wonder if we still have that plane
One Serbian plane
over our city
Not Vienna, maybe it was Graz
Please can I land
We had been proud of our radar
I wonder if we still have that plane
MW March 2022

關閉天空
非常像
波西尼亞戰爭
北約等了多年
斯雷佈雷尼察
8000人被殺
一個聯合國避難之地
成千上萬的人
被強姦
薩拉熱窩
被燒毀
他們等了多年
他們害怕
如果他們關閉
基輔的天空
普京不會等待
也許是柏林
巴黎,維也納
雖然我們不在北約
我想知道我們是否仍然扣留那架飛機
一架飛臨我們城市上空
的塞爾維亞飛機
不是維也納,也許是格拉茨
請問我可以著陸嗎
我們已經在為我們的雷達感到驕傲
我想知道我們是否仍然扣留那架飛機
維馬丁 2022 年 3 月
(荒目 譯) 🇺🇦☮️[合十][玫瑰]

标签:air, airplanes, Bosnia, death, deaths, Europe, history, memory, murder, people, rape, Ukraine, waiting, war, yugoslavia
发表在 1994, 1995, 1996, 1997, 1998, 1999, 2020s, 2022, 20th century, 21st century, February 2022, March 2022, Middle Ages, poetry, Translations | Leave a Comment »
4月 6, 2020

Shen Haobo
ICH LESE EINEN CHINESISCHEN DICHTER
Ich hab seine 90er Jahre
gelesen.
1991
1992
Ich hab angefangen mir Sorgen zu machen.
Warum noch so unausgereift?
Wieso so unentschieden?
Werd endlich fertig,
Dichter.
1993
1994
Ich hab mir mehr und mehr
Sorgen gemacht.
Muss man sich nicht um ihn Sorgen machen?
Ich bin ja fast schon
selber dran mit Gedichten.
Warum bist du noch so
voll Scheiß-leerer Luft?
Die Weltgeschichte
wird nicht auf dich warten.
Poesie steht im Schatten
um Mut zu sammeln.
1995
1996
Die Zeit wird knapper.
1997
1998
Ich hab schon angefangen zu schreiben!
Er ist noch
in Ruhe
gefühlvoll.
Worauf wartest du?
Warum nutzt du
dein Alter nicht aus?
Was ist mit deinem Leben?
Ist es so in der Luft?
Jetzt geht ein Jahrhundert
einfach zu Ende,
was jetzt über bleibt,
da kommt nichts mehr Neues.
1999
2000
Ich hab schon geschrieben, was mich berühmt macht
und damit seine gesamten Gedichte
auf einmal
erledigt.
Jetzt muss ich
um ihn
im Stillen trauern.
2020-03-24
Übersetzt von MW am 6. April 2020


标签:age, century, fame, literature, mature, new, NPC, old, people, poetry, ripe, sentiment, Shen Haobo, time, youth, 新世纪詩典, 沈浩波
发表在 1990s, 1991, 1992, 1993, 1994, 1995, 1996, 1997, 1998, 1999, 2000, 2000s, 2010s, 2020, 20th century, 21st century, Antique times, April 2020, March 2020, Middle Ages, NPC, poetry, Translations, Uncategorized, 新世纪诗典, 沈浩波 | Leave a Comment »
10月 5, 2019

Jiang Huhai
HEIGHT OF THE WORLD
To look for a person with backbone,
take the bones apart,
then one by one join them together.
The kneecaps cannot bend,
the whole spine cannot be bent,
nor can it be soft.
Not one bone can be bent or soft.
The sole of the foot stands on the ground,
then the bones rise up towards the sky.
When they are joined for the final height,
that is the height of the world.
I haven’t found it yet,
can’t take myself apart after all.
Translated by MW, October 2019


世界的高度
江湖海
寻找一个有骨气的人
把骨头拆了
一根一根接起来
膝骨不能弯
整条脊椎骨不能弯
也不能软
哪一根都不能弯不能软
脚掌骨立在地上
一根一根地往天上接
接完的高度
就是世界的高度
我没找到他
我还不能把自己拆了

标签:assemble, backbone, bent, bones, character, courage, disintegrate, history, Jiang Huhai, memory, NPC, people, poetry, politics, self, society, soft, world, 新世纪詩典, 江湖海
发表在 1949, 1959, 1969, 1979, 1989, 1999, 2009, 2019, 20th century, 21st century, Middle Ages, NPC, October 2019, poetry, Uncategorized, 新世纪诗典, 江湖海 | Leave a Comment »
6月 30, 2019

Photo by Hangang Lu
TIME
My best time for writing poetry
was when I had time,
when I had all the time in the world
and nary a care.
I had time enough to read
Yu Hua’s every novel and many stories,
just because of the feel of his language
and Republic of Wine by Mo Yan
and Gao Xingjian, all in Chinese.
I didn’t write many poems.
Maia was small. I had time before her.
Actually, translating more poetry
began just before Leo was born.
Anyway, we were in China
forever.
MW June 2019
《时间》
维马丁诗
伊沙译
我写诗的最佳时间
是在我有时间的时候,
当我拥有这个世界上所有的时间
并且毫不在意。
我有足够的时间阅读
余华的每一部长篇小说和许多短篇小说,
只是因为他的语言感觉
莫言的《酒国》
还有高行健,全是中文。
我写诗不多。
玛雅还小。我在她出生前有时间。
其实,还是翻译做得更多
在乐友出生前就开始了。
不管怎样,我们在中国
永远。
2019年6月

标签:children, china, Europe, family, literature, play, poetry, reading, time, work, writing
发表在 1988, 1989, 1990, 1990s, 1992, 1993, 1995, 1996, 1998, 1999, 2000, 2000s, 2001, 2002, 2003, 2004, 2005, 2006, 2007, 2008, 2009, 2010, 2010s, 2011, 2019, 20th century, 21st century, April 2019, June 2019, May 2019, Middle Ages, poetry, Translations, Uncategorized | Leave a Comment »
5月 4, 2019

Martin Winter
GROSSE MAUER BEI HUANGHUACHENG
Auf der Großen Mauer
schreiben die Leute.
Manche mit Kreide,
manche ritzen in die Steine.
Die Kreide ist eigentlich der Mörtel,
der Mörtel zwischen den Ziegeln,
der herausfällt.
Jemand schreibt “Mexico”.
Jemand schreibt “Polska”.
Jemand schreibt auf Französisch ein Datum
zum Beweis, dass er gestern hier war.
Manche schreiben ihre Namen, auch gegenseitig
mit Telefonnummern,
so etwas gibt es überall auf der Welt,
junge Leute lieben das.
Und jemand schreibt
Es lebe die Rote Armee,
ich liebe die Rote Armee,
und hoffe auf den Weltfrieden.
MW 8. April 2019, geschrieben auf Chinesisch.
Deutsche Fassung 28. April 2019

Martin Winter
THE GREAT WALL AT HUANGHUA CHENG
People write
on the Great Wall.
Some use chalk,
some carve into the stone.
The chalk is actually lime,
mortar between the bricks
that fell out.
Somone writes “Mexico”.
Someone writes “Polska”,
means he’s from Poland.
Someone writes a date in French
and proves he was here yesterday.
Some people write each other’s names,
with telephone numbers.
I saw this in many parts of the world,
teenagers love it.
And someone writes
The Red Army is great,
I love the Red Army,
and hope for world peace.
4/8/19, written in Chinese
English version 4/28/19

黄花长城
伊维马丁
黄花长城
有人写字。
有的用粉笔,
有的往石头里刻。
粉笔其实是石头中间的灰,
砖头中间的灰,
掉下来了。
有人写”墨西哥”。
有人写”波兰”,用波兰语。
有人用法语写日期,
证明他昨天来过。
有人互相写朋友的名字,
加电话号码。
全世界都有,
青少年都爱这样做。
还有人写
红军伟大,
我爱红军,
愿世界和平。
2019 – 4 – 8

伊沙推荐语:千万别以为维马丁入典很容易,于私,他是我在外国人中惟一可称挚友者; 于公,他写中文诗,对于《新诗典》意义重大,但是毎次入典照样很难,他投稿落空的时候很多-因为,只要有一点小不顺,我就不会选,而他平时在中文语言场外写作,写的还是口语诗,很容易小不顺。本诗是他在这个春天的中国行中写的,写于北京,一入中文语言场,他就一顺百顺了,如此一来他这个欧洲人在"思"上的优势便完全发挥出来了。
徐江微博:徐江点评《新世纪诗典》维马丁《黄花长城》:用中文写作的奥地利诗人维马丁,写出了所有母语为中文的作者羡慕的诗篇。汉语的能力是一方面,更重要的是他发掘诗意的方式。连在城砖留字这样平时受谴责的行为,此刻读来都显出可爱和生趣。
李勋阳:涂鸦司空见惯,我自己写过有个家伙在一棵树上,刻了一句“某某某,我×你”,这个×字因为树长裂缝长成了个黑洞——就有意思了,到底是什么呢,维马丁这首细节也很足,就是结尾真是大力金刚掌,与长城形成足够深的意味,你想想长城本来就是战争工事,而最后落脚世界和平就有意思了
而前面还真有世界各族人,(法国的、波兰的、墨西哥的),空间就变大了,变厚了,(咦,又是大诗么[偷笑])
刘傲夫:容量很大的诗!
湘莲子:国际观察家!同事看到这首诗还不信,还以为只有中国人才会“到此一游”
蒋涛eatchina:世界的长城
浙江周鸣:走向世界的”长城”。。
高不见_looking:诗人写在了纸上 坚固的字 也许一天,一位诗人,一本诗集,又去了那里
赵立宏1975:从符号学角度和外国诗人看,长城有非常重要的象征内涵和文化意义,但本诗却是写现场,在“能指”层面写在旅游景点经常看到的情景,剔除了象征和意义,回到事情本身来观察、思考和呈现。可以体会到诗人的观念和价值观是包容和开放的。联想到这两天一些诗人写巴黎圣母院大火的诗歌,多么令人羞愧和不安。

민들레 꽃 활짝 핀 장성
Martin Winter
민들레 꽃이 활짝 핀 장성에
누군가가 글씨를 쓴다
어떤 사람은 분필로
어떤 이는 돌에다 글을 새긴다.
분필이라고 하지만 실은 돌 사이의 횟가루,
벽돌 사이의 횟가루가,
떨어져 나왔다.
어떤 사람은 “멕시코”라고 쓰고
누군가는 “핀란드”라고 핀란드어로 썼다
어떤 이는 프랑스어로 날짜를 써,
자기가 어제 왔었음을 증명한다.
어떤 사람은 서로 친구의 이름을 쓰고,
전화번호까지 덧붙이었다.
전 세계에 다 있다,
청소년들은 모두 이렇게 하기를 좋아한다.
그리고 어떤 사람은
홍군은 위대하다,
나는 홍군을 사랑한다,
세계 평화를 원한다고 썼다.
2019 – 4 – 8
全京业 洪君植 译


王维墓
维马丁
王维墓
科研重地
禁止入内
好像跟航天有关系。
王维在天上
笑着看见
在他种的
银杏树下
有外国诗人
还带孩子
都戴上帽子
偷偷靠近,
对他的幕牌
用外语
读他的诗。
2019,4,13

蔡文姬
维马丁
蔡文姬
当女诗人
和写下历史
的历史人物
在死后的待遇
至少现在
比同样在陕西
去世的
班固
白居易
王维
待遇都好。
有人扫墓
有纪念馆
还相当丰富。
至少这一次
重男轻女
被颠倒
一点点。
2019, 4, 13

梦见自行车钥匙
维马丁
骑车回家
有调皮的姑娘等着
一停下来把轮子中间的螺丝
拧松,
先有一边的掉下来
我下车追她,从地上捡回螺丝
可是她已经回到车另一边,
把那边的中间螺丝
拧松,
掉下来了。
大小和颜色不同了。
这次在地上很难找,
因为地上的颜色和花纹
终于找不到。
让我很烦了,
以后车怎么骑?
着急追她没赶上。
醒来慢慢地安静下来,
跟自己说是梦,
只是梦。
2019,4,14

埋下皇帝
维马丁
在西安埋下来很多皇帝,
有的还在,
是一块山丘。
可以上去,
边走边讨论他。
我们上了
两千多年前的
汉宣帝
现在叫杜陵。
可惜没有杜甫。
不过旁边据说还有一位公主。
山丘一样大,
但是她好像
搞了另一个
风景区。
2019,4,15

大雁塔
维马丁
西安大雁塔
曾经有人摔死
在韩东的诗里,
在八十年代。
现在不可能,
修得太安全。
不过如果你硬要摔死,
也许有办法。
不要到最上面,
那边有保安。
最上面第七层,
你在六层爬出去
也许可以,如果你很瘦,
也许够高。
不过要警告你,
这次韩东不会感兴趣。
2019, 4, 17

西安月亮
维马丁
清真泡馍
2019, 4, 17


北京
– 献给前门麻花大姐
維馬丁
很多地方还是老样子
地方变了,拆了更多
不过人没变,剩下的人
还是老样子。
大姐做煎饼,非常好吃,
最好的早餐。
她说她四点起床,
半夜多才睡觉,
不能睡。
做得好,还能做多久?
很多地方没变多少,
只是老了些,孤独了些。
有的地方没了,太多。
有漂亮的,干净的,
老人游泳的地方,就在二环。
日坛地坛等等公园
尽量像以前。
不过房子贵,整个气氛
比十一年前没增加活跃,
反而少了些。
还能做多少?
不知道大姐
晚上怎么想。
2019, 4, 19

伊沙主持 | 新世纪诗典9一周联展(2019.4.14——4.20)

新世纪诗典作品联展#维马丁#(10.0)

标签:army, 维马丁, heritage, history, Martin Winter, memory, monument, people, poetry, red, time, wall, writing, 新世纪诗典
发表在 1966, 1970s, 1980s, 1989, 1990s, 1999, 2000, 2000s, 2014, 2015, 2016, 2017, 2018, 2019, 20th century, 21st century, April 2019, NPC, poetry, Translations, Uncategorized, 新世纪诗典 | Leave a Comment »
5月 3, 2019

IT WAS TWENTY YEARS AGO
it was just ten years ago
ten and a half, a little more
ten years ago
feels like twenty years
this was our place
this was our house
our stairs
our door
this was our apartment
you were pregnant here
you climbed these stairs
to the seventh floor
with eighteen kilos more
in the summer
over 40 degrees celsius
humid, mosquitoes
this was our place
very small children
small bathroom
small tub
what a great luxury
terrace
plants are still there
the most important ones
pashanhu in chinese
what’s it called?
climbs up the railings,
the stuff we erected
only ten years ago,
twelve years ago,
fifteen years ago,
some of it.
the roofs,
the birds in the morning,
bats
the other buildings
the view,
the people,
the smells
we were
sgt. pepper’s
lonely hearts club band
May 1st, 2019



标签:air, beijing, children, family, friends, home, house, life, memory, people, poetry, pregnancy, roof
发表在 1999, 2000, 2000s, 2001, 2002, 2003, 2004, 2005, 2006, 2007, 2008, 2013, 2019, 20th century, 21st century, April 2008, April 2019, February 2008, January 2008, June 2008, March 2008, May 2008, May 2019, poetry, Uncategorized | Leave a Comment »
1月 25, 2019

Photo by Liu Xia
20
20 years ago I wrote my first Chinese poem.
It was in Chongqing. “Wanbao, wanbao!”
That’s what they cry, all over China. Every afternoon.
“Evening news, evening news!”
Evening paper, every town has one.
Some have morning papers, those are called Zaobao,
most of them.
“Get your evening paper!”
Anyway, “wanbao, wanbao!”
could mean late retribution. Bào, what comes back, gets back,
a report. Wan, late. Zao, early.
“Wanbao, wanbao!”
Chongqing was the wartime capital.
Jiefang bei, liberation monument, is the city center.
It’s not from 1945 or 1949,
it’s from the 1930s or so.
Most people don’t know exactly.
Emancipation column. One of my students called it that.
Kang Di, think it was her.
Emancipation in German means women’s lib.
“Emanzipationssäule”.
I was teaching German.
Women’s Liberation Monument.
Women’s Rights Monument.
She didn’t know emancipation means many things.
Didn’t want to correct her.
Another essay was about marriage.
Were they really so conservative, our elders,
when they married a stranger,
when they slept with a stranger they had never seen before?
Good question.
Good essays, especially the girls, the young women.
“Wanbao, wanbao!”
In Beijing it sounded more like “wanbo!”, although Beijing supposedly
is where Mandarin comes from.
“Wanbao, wanbao!”
Chongqing is a hilly city. No bicycles. What did they do, back in the 1960s,
1970s, ’80s, when no-one had a car?
They had porters, for the steep slopes with the stairs,
I guess they’re still there.
“Bang-bang”, people for hire.
They bang on their tools, bang their tools together.
Bang-bang are men, but there are women porters.
Hong Ying’s mother carried sand, rocks and gravel.
Daughter of Hunger, her most famous book.
Daughter of the River in English, it was a bestseller.
Hungry Daughter, Ji’e de nü’er.
That’s right, they have a “ü”, just like in German,
and like in Turkish. Ürümqi, city in China,
nowadays governed like North Korea.
Many re-education camps. They had prisons in Chongqing,
Liao Yiwu was in there,
another famous writer from China.
Didn’t know him then. But Chongqing is about war and imprisonment.
Lieshimu, that’s the address
of our university. We taught German and English.
Two universities, one foreign languages,
the other law and police. Law and politics. Yes, they are not separated.
“Wanbao, wanbao!” No zaobao in Chongqing,
although I’m not sure now.
Lie-shi-mu, Martyr’s Grave.
Geleshan, Gele Mountain, right behind our college,
other side of the train tracks.
Someone was murdered there, some gambling debt.
Students died, one or two every few months.
Nice walks on Geleshan, very peaceful, really.
“Wanbao, wanbao!” Every city in China.
Nowadays people have cell phones,
but there are printed newspapers and magazines.
And printed books, there is no crisis.
“Wanbao, wanbao!” Late reports, late reports.
From the guns. Or whatever.
Karma. Shan means good, doing good.
A Buddhist word. Shan you shanbao,
doing good has good returns.
Wouldn’t that be nice?
But teachers believe it, teachers and parents,
again and again, otherwise you go crazy.
They went crazy too, war and famine,
all the way till 1961, ’62. When Hong Ying was born.
No, also 1969,
Cultural Revolution, like civil war.
Shan you shan-bao,
good deeds, good returns.
“Shan you shanbao, e you e-bao.”
E like in Urgh! Like something disgusting, that’s what it means.
Ur yow ur-pow, something like that. But more like b.
Eh yow e-bao. Yes, “e” like ur. “You” like yo-uw.
Shàn you shànbào, è you èbao.
Do good for good returns, do bad stuff for bad returns.
Not that it doesn’t come back, time isn’t ripe.
That’s how it goes on.
You throw the boomerang, boomerang doesn’t come back,
they tell you wait, it’ll come back.
Karma.
And so I wrote a Buddhist newspaper poem.
Bu shì bu bào, shíhou wei dào.
Wei like in Ai Weiwei, “ei” like in Beijing.
Wei means not yet, that’s his name. Really.
“Wei” like the future.
His father was the most famous Communist poet
of the People’s Republic. Imprisoned in the 1930s,
maybe in Chongqing. Then again under Mao.
Exiled to Xinjiang, North Korea today, re-education camps.
Desert, somewhere between Dunhuang and Ürümqi,
what was the town? It’s a big city now.
Ai Weiwei grew up in a hole in the ground, with his brother.
They are both artists. Anyway, where was I?
Bu shì bu bào, shíhou wei dào.
Not that it doesn’t come back, time isn’t ripe.
Emancipation monument.
MLK day, I have a dream.
They had to memorize the whole speech,
in schools in China, 1970s.
Maybe earlier too, maybe till now.
Good deeds, good returns.
Bad deeds, bad returns.
The Chinese Dream.
Not that it doesn’t come back.
Zao you zaobao, wan you wanbao.
Morning has morning papers, evening has evening news.
Early deeds, early returns.
Late deeds, late returns.
Late returns after gambling.
Famous party secretary, famous police chief,
they are in prison now. Or one is dead?
Killed a British guy, now they imprison Canadians.
Anyway, my poem.
Wanbao, wanbao!
Wanbao, wanbao!
Zao you zaobao,
wan you wanbao.
Bushi bu bao, shihou wei dao.
Actually the saying goes on, the Buddhist Karma.
Once time is ripe, everything comes back.
You don’t need to say that. People know.
晚报,晚报!
早有早报,晚有晚报。
不是不报,时候未到!
MW January 2019

Artwork by Liu Xia

Photos by Liu Xia
标签:Ai Weiwei, bad, Chongqing, college, country, death, emancipation, evil, famine, good, history, Hong Ying, karma, language, Liao Yiwu, liberation, life, memory, news, poetry, prison, religion, reporting, return, returns, society, sounds, state, teaching, University, values, war, writing, Xinjiang
发表在 1930s, 1940s, 1945, 1949, 1950s, 1960s, 1961, 1962, 1969, 1970s, 1980s, 1990s, 1998, 1999, 2000s, 2010s, 2018, 2019, 20th century, 21st century, December 2018, January 2019, poetry, Uncategorized | Leave a Comment »
9月 8, 2018

Yi Sha
QUEST
It was in 1999,
last year of the 20th century.
The poet Ma Lan
with her American husband,
a Yale professor,
came to visit old Chang’an.
At the Small Wild Goose pagoda
in the teahouse Scented Snow Sea
we had a good meeting.
The Yale professor
of Chinese literature
had a point of view
that opened my eyes
and resonated in my heart,
I had been thinking about this for years.
He said, “In the May Fourth era,
those writers who studied in Japan,
why were they so dominant?”
Today, I am finally in Japan
and I carry this question,
roaming the coast and mountains of Honshu.
Let me think,
let me think it over,
I have enough time to think of an answer.
What was it,
what was it here,
that made them
bury themselves in their work,
lay their life on the line,
fight for truth,
plead for the people
and become the backbone of modern China?
July 2018
Tr. MW, Sept. 2018







伊沙主持 | 新世纪诗典8一周联展(2018.8.26——9.1)
标签:answer, Chang'an, Charles Laughlin, china, 美国 America, dreams, enquiry, 马兰, history, ideals, ideas, Japan, life, literature, Ma Lan, meeting, memory, modern, NPC, pagoda, people, poetry, question, rights, scholarship, students, studies, teahouse, thinking, tradition, travel, truth, University, values, visit, work, writers, writing, Xi'an, Yale, yi sha, 新世纪詩典, 伊沙
发表在 1900s, 1910s, 1920s, 1930s, 1990s, 1999, 2000s, 2010s, 2018, 20th century, 21st century, August 2018, July 2018, NPC, poetry, September 2018, Translations, Uncategorized, Yi Sha, 新世纪诗典, 伊沙 | Leave a Comment »
5月 26, 2018

Photo by Liu Xia
Liu Xia 刘霞
POMELO
ich halt eine pomelo in meiner hand
eine goldgelbe große
mit ihrem leicht bitteren duft
ein kleines messer ist schon genug
obwohl die haut recht dick gewirkt hat
ein wortloser schmerz
ich fang an zu zittern
ein leben in dem du keinen schmerz spürst
ein obst das niemand herunter nimmt
wartet nur aufs verfaulen
ich will wirklich gern die pomelo sein
geschnitten werden oder gebissen
besser im schmerz
in ruhe sterben
als im eigenen faulenden körper
die maden wimmeln sehen
einen ganzen winter
mach ich dieselbe sache
schneid eine pomelo nach der anderen auf
und hol mir nahrung aus ihrem tod
13. September 1999
Übersetzt von MW im März 2018
Liu Xia ist Malerin, Dichterin und Fotografin. Sie war mit dem Friedensnobelpreisträger Liu Xiaobo verheiratet. Geb. 1. April 1961 in Peking. Ehepartner: Liu Xiaobo (verh. 1996–2017) Geschwister: Liu Tong, Liu Hui (Wikipedia)
柚子
刘霞
我把玩一个又大又圆的柚子
金黄的一团
散发苦涩的清香
用一把小刀
就能划破它看似很厚的表皮
在无言的疼痛之中
我开始颤栗
感觉不到疼痛的生活
如同无人采择的果实
等待它的只有腐烂腐烂
我真想成为这只柚子
被刀切破手或被牙咬
宁可在疼痛中
安详地死去
也不愿看到自己正在腐烂的肉体
长满了蠕动的蛆
整整一个冬天
我都会重复着同样的事情
把一只只柚子剥开
在死亡中汲取营养
1999.9.13
标签:1989, art, colour, death, decay, fruits, history, life, Liu Xia, Liu Xiaobo, memory, pain, people, poetry, politics, scent, winter, 刘霞, 刘晓波
发表在 1950s, 1960s, 1970s, 1980s, 1989, 1990s, 1999, 2000s, 2008, 2009, 2010, 2010s, 2011, 2012, 2013, 2014, 2015, 2016, 2017, 2018, March 2018, May 2018, Middle Ages, poetry, Translations, Uncategorized | 1 Comment »
5月 13, 2018

诗会主义
诗会主义好,
诗会主义好。
我们的新诗典人民地位高。
体制派被打倒,
作家协会夹着尾巴逃跑了。
2016.1.26
(Click on the picture for more poems)
标签:Autonomous Region, berlin, death, diving, election, freedom, history, life, Malaysia, media, memory, moon, Nanning, papers, people, poetry, politics, religion, Singapore, social media, society, taiwan, thailand, tourism, travel, vacation, writing
发表在 1966, 1970s, 1980s, 1989, 1990s, 1998, 1999, 2000s, 2010s, 2014, 2015, 2016, 2017, 2018, 20th century, 21st century, February 2016, January 2016, July 2015, May 2018, NPC, poetry, Uncategorized, Yi Sha, 新世纪诗典, 伊沙 | Leave a Comment »
3月 8, 2017

Feminist Group Applauded, Criticized After Censorship

Feminist Group’s Weibo Shuttered

三八女权节来了!盘点这些年中国女权主义者做过的25件好事

三八女权节来了!盘点这些年中国女权主义者做过的25件好事

三八女权节来了!盘点这些年中国女权主义者做过的25件好事
“Busy Hating” in German.
(English version and explanations see China Change)
STRESS!
Morgens hass ich die USA,
zu Mittag Südkorea,
am Abend Japan.
Ich bin sehr beschäftigt mit Taiwan und Singapur.
Dann träum ich von Vietnam und den Philippinen.
Montag gegen Südkorea,
Dienstag gegen Japan,
Mittwoch USA,
Donnerstag unabhängiges Taiwan,
Freitag aufmüpfiges Hongkong,
Samstag undankbares Tibet,
Sonntag fromme Uighuren.
Wir haben viel Arbeit.
Alles Andere muss warten!
Übersetzt von MW im März 2017
See also this statement:

标签:activists, busy, china, China Change, countries, demonstrations, doggerel, gender, Hong Kong, Korea, nation, nations, patriotism, Philippines, poetry, politics, protests, rights, Singapore, stress, taiwan, tibet, Uighurs, USA, Vietnam, women, Women's Day, Xinjiang
发表在 17th century, 18th century, 1900s, 1920s, 1930s, 1940s, 1950s, 1980s, 1989, 1990s, 1999, 19th century, 2000s, 2010s, 2017, Februar 2017, February 2016, March 2015, March 2016, March 2017, poetry, PR, prose, Roman times, Translations, Uncategorized | Leave a Comment »
10月 26, 2016

《晚报》
晚报!晚报!
早有早报,
晚有晚报。
不是不报,
时侯未到!
WANBAO
Wan bao! Wan bao!
Zao you zaobao,
wan you wanbao.
Bu shi bu bao,
shi hou wei dao!
LATE NEWS (WANBAO 晚报, also BAOTAN 报摊 = NEWSSTAND)
late news! late news!
dawn has dawn news,
dusk has dusk news.
not that there’s no report,
time hasn’t come.
(bao = newspaper, revenge, retribution, karma, report)
“Wan bao!” is the cry of newspaper-sellers that begins every afternoon in every city.
This poem has only five or six lines.
The last four lines are very close to a popular Buddhist saying.
The last two lines are the same.
shan you shan bao,
e you e bao
bu shi bu bao,
shihou wei dao!
Shan means good, e means bad, evil. I have substituted shan with zao, e with wan. Benevolent becomes early, evil late.
WANBAO
Wan bao! Wan bao!
Zao you zaobao,
wan you wanbao.
Bu shi bu bao,
shi hou wei dao!
In meinem Buch und auf meinem Blog gibt es sehr viele verschiedene chinesische Gedichte. Dieses erste Gedicht auf Chinesisch habe ich ungefähr 1999 oder früher geschrieben. Ich glaube, es ist unübersetzbar. Sehr chinesische Stimmung. Es ist sehr kurz.
Ao = au. Das “bao” hier wird sehr kurz und entschieden ausgesprochen. Y = deutsches j. Chinesisches J ist wie auf Englisch. Das i bei “shi” ist wie das türkische i ohne Punkt. Also eigentlich kein i.
“Wan bao!” rufen Zeitungsverkäufer am Nachmittag und Abend in chinesischen Städten. Wanbao ist Abendzeitung, zaobao Morgenzeitung; z.B. Shanghai Zaobao. You (jo-u) bedeutet ‘gibt es’. Zao bedeutet früh, aber auch ‘Morgen’ im Sinn von Guten Morgen. Ich stehe jeden Tag um halb sieben auf, das ist jetzt Sonnenaufgang. Da mache ich ein Foto vom Balkon aus. Manchmal auch von meinem Sohn oder meiner Tochter beim Frühstück. So ein Foto kommt dann ins chinesische Internet, mit diesem Zeichen: 早. Zao!

Photos and video recording: Beate Maria Wörz
《晚报》
晚报!晚报!
早有早报,
晚有晚报。
不是不报,
时侯未到!
WANBAO
Wan bao! Wan bao!
Zao you zaobao,
wan you wanbao.
Bu shi bu bao,
shi hou wei dao!
Vielleicht habt ihr den Reim auf -ao schon bemerkt. Ao = au. Wanbao, Abendzeitung. Aber dieses “bao” bedeutet nicht nur Bericht, Meldung etc, sondern auch das Karma, das von einer guten oder schlechten Tat zurückkommt. Achtung, sehr spezifisch chinesische und asiatische Stimmung! Wirklich. Zao you zaobao, wan you wanbao. Morgens kommt die Morgenzeitung, abends gibt es Abendblatt. Soweit so banal. Aber da gibt es ein sehr bekanntes buddhistisches Sprichwort. Shan you shan bao, e you e bao. Bu shi bu bao, shi hou wei dao! Die letzten zwei Zeilen sind genau dieselben wie in meinem Gedicht. Bu shi bu bao, shi hou wei dao.
善有善报,
恶有恶报。
不是不报,
时候未到!
Gutes hat gute Folgen, Böses böse. Shan you shan bao, e you e bao. Das “e” hier ist ein kurzes, entschiedenes Schwa, eher wie ein ö als wie ein deutsches “e”. Bitte versucht einmal, das ganze Sprichwort laut auszusprechen. Y = deutsches j, ou = ou. Sh wie auf Englisch. Shan you shanbao, e you ebao. Bu shi bu bao, shi hou wei dao! Bu bedeutet hier nein, nicht. Bu shi = ist nicht, das ist nicht so. Nicht, dass es kein Karma gibt, nur die Zeit ist noch nicht da. Shi-hou heißt Zeit. Wei heißt noch nicht. Ei wie bei Beijing (Peking), also kein deutsches “ei”. Ai Weiwei heißt wörtlich Ai Nochnicht Nochnicht. Ai Zukunft Zukunft. Ai ist der Familienname. Siehe auch die Wikipedia-Einträge zu Ai Qing und zu seinem Sohn Ai Weiwei. Aber zurück zu meinem Gedicht. Bu shi bu bao, shi hou wei dao. 不是不报,时候未到。Diese beiden Zeilen sind genau gleich wie in dem alten buddhistischen Sprichwort. Und auch in den Zeilen davor habe ich nur “gut” (shan 善) mit “früh“ (zao 早 frühmorgens etc.) ersetzt und ”böse” (e 恶) mit “spät” (wan 晚, spät und abends) ersetzt. Schaut bitte noch einmal hin. Das meiste ist gleich, nicht wahr? Deshalb ist mein Gedicht unübersetzbar. Es wirkt nur, wenn man das Sprichwort schon kennt. Jede und jeder kennt es in China, Taiwan etc. Aber was haben Morgen- und Abendzeitungen mit Karma zu tun? Nicht, dass da kein Karma kommt, nur die Zeit ist noch nicht da. Nicht, dass nicht berichtet wird, nur die Zeit ist noch nicht reif. Diese beiden Sätze sind auf Chinesisch dasselbe.

In meinem neuen Gedichtband ist dieses Gedicht auf Seite 67, unter 晚报.

标签:Ai Qing, Ai Weiwei, beijing, benevolence, buddhism, china, Chongqing, evil, 艾青, 艾未未, good, history, information, journalism, karma, language, literature, memory, news, NPC, poetry, religion, Shanghai, sound, street stalls, Wuhan, yi sha, 新世纪诗典, 伊沙
发表在 1999, March 2015, NPC, October 2016, poetry, Translations, Uncategorized, Yi Sha, 新世纪诗典, 伊沙 | Leave a Comment »
10月 23, 2016
NOBLE POEM
wish I could write a noble poem
a prized noble poem
a swedish prized noble poem
a norwegian prized noble poem
pricey and noble
like norwegian beer
everything becomes pricey and noble
unless global warming
comes fast enough
MW October 2016
last week the brazilian author ricardo domeneck wrote a noble commentary on Facebook that actually sounds a little dylanesque, partly. masters of war, yes. dynamite. 伊沙 has a great little nobel dynamite poem. from 1992. 今年的文学諾貝爾得主有一首 Masters of War,我有一首 “X&Y”, 伊沙翻譯成《一搭一挡》。講尼克松和他的外交部长、大陸前领導和他的首相等等。墙上還有“毛”字,因為伊沙1991年一首小詩。 we had a reading here in vienna on Oct. 15 in our new housing close to the new central train station. we have a library downstairs. run by people from our house, we are there often. open to other houses, gudrun and peter built a stage, and we have theatre. and we had a bob dylan night a few months ago. masters of war is a little like my poem X&Y. x was cruel/ butt is sore/ y was able/ and suave./ both loved culture/ both destroyed/ hundred million/ butts are cold. written march 2007 in beijing. yes, nixon and kissinger, mao and zhou, maybe there is a pair like that in brazil? only six or seven swedes in over 100 years of a great swedish prize for literature is actually not very much, is it? wonder if ricardo brazil/domeneck/africa ever read tomas tranströmer. oh well. pity this busy monster manunkind/ not. progress is a comfortable disease:/ your victim (death and live safely beyond) plays with the bigness of its littleness …[…] pity poor flesh and trees, poor stars and stones, but never this fine specimen …. listen: there’s a hell/ of a good universe next door. let’s go. there must be some way out of here, said the joker to the thief …
yes, the music of jimi hendrix. dylan is honored as tip of the iceberg, should be chuck berry and many others at the same time. preferably african brazilian women. yes, manunkind maybe doesn’t always deserve something poor ricardo doesn’t always get, maybe. pity. oh yes.


标签:Africa, beer, Bob Dylan, brazil, Chuck Berry, languages, men, music, Nobel prize, noble, Norway, people, pity, price, prize, Ricardo Domeneck, Sweden, Tomas Tranströmer, women, writing, yi sha, 伊沙
发表在 1950s, 1960s, 1970s, 1980s, 1989, 1990s, 1999, 2000, 2001, 2002, 2003, 2004, 2005, 2006, 2007, 2008, 2010, 2011, 2012, 2013, 2014, 2015, 2016, December 2016, November 2016, October 2016, poetry, prose, Uncategorized, Yi Sha, 伊沙 | Leave a Comment »
9月 6, 2016


Yi Sha 伊沙: ÜBERQUERUNG DES GELBEN FLUSSES 1 車過黄河
Band 1 Gedichte 1988-2009
Übersetzt von Martin Winter 維馬丁
Zweisprachige Ausgabe Chinesisch/Deutsch
Mit einer Kaligrafie und zwei Grafiken von Yi Sha
Preis/€: 15,00
TEXTPROBE– Sample Pages
READING IN VIENNA ON OCTOBER 15, 2016!
标签:art, book, expression, freedom, history, language, life, memory, poetry, politics, sex, speech, translation, work, yi sha, 伊沙
发表在 1966, 1970s, 1972, 1980s, 1988, 1989, 1990s, 1994, 1996, 1997, 1998, 1999, 2000, 2001, 2002, 2003, 2004, 2005, 2006, 2007, 2008, August 2016, 葵, July 2016, June 2016, May 2016, poetry, Translations, Uncategorized, Yi Sha, 伊沙 | 1 Comment »
1月 9, 2013
Song Tik-lai 宋澤萊
FAREWELL TO THE 20th CENTURY
Thank you, 20th century
We all grew up some time with you
I was born and grew up too
In your arms I feel at home
In your last year
You are generous
To set me free
One hundred years
Two world wars
Cold war east-west
Countless other wars and conflicts
I don’t have much experience
I carried my gun
Two years military service
Thank heavens
I stayed alive
One hundred years
One economic depression
America’s streets full of beggars
Some nations went hungry
Russia and China adopted
Communism
I have only shallow experience
When I was small
There was no rice
But there were dried sweet potatoes
Thank you
I didn’t stay hungry
Although malnourished
There was political tragedy
Military dictators
Even governing through terror
Countless people
Went to jail
Wailing was heard on
The earth’s every corner
I have limited experience
Held and carried
Flags and banners
Walked in streets
Of silent protests
There was art in various ways
Dadaists and surrealists
Stream of consciousness, expressionism
Existentialism, postmodernism
Baffling and shouting, collapsing
Suicide and going crazy
I don’t have much experience
Still at my desk
With simple words
Writing my poems
I went to Grandpa’s grave
One hundred years of graves and mounds
Thousands and millions
Buried simply
Left in the 20th century
Wrongs and grievances abroad
I don’t know much and beg your pardon
I went through this time
And stayed alive
20th century
I don’t count as your victim
Listen, century
I’m not qualified
To raise my voice
In blame
But begging your pardon
At night when the Milky Way blazes
Raising my head
I often think of
Flying away
Tr. Martin Winter, Jan. 2013
With help from Khinhuann Li 李勤岸
宋澤萊
告別二十世紀
感謝二十世紀
庶呢長e時間
予我會凍出世、生長
值妳e懷中我感覺有歸屬
最後e這年
妳寬宏大量
予我離開
一百年
有兩遍世界大戰
東西冷戰
無數e大小戰爭
庶我呒是攏有體驗
干擔八揭搶
做二年e 兵
感謝天
我平安度過
一百年
有一遍經濟大蕭條
美國滿街攏乞食
有人民大飢荒
露西亞、中國實行
共產主義
我e 體驗真淺
干擔值囝仔時代
無米通食
但是,猶有番薯簽
感謝
我無飫著
雖然有卡欠營養
有真濟e政治悲劇
軍人獨裁
甚至恐怖統治
有算朆了e志士
入監牢
哭聲值地球e
每一個角落
我e 體驗無深
干擔八揭
幾遍旗仔
值街仔路
恬恬抗議
有真濟藝術
達達、超現實
意識流、表現主義
存在主義、後現代主義
迷惑、喝喊、瓦解
自殺、起犭肖
我呒是攏有體驗
猶原值桌子頂
用尚簡單e字
寫我e 詩
我八去阿公埋骨e
百年大墓仔埔
歸千歸萬人
埋值土腳
亻因值二十世紀留落
外濟e委屈
原諒我呒是完全清楚
我猶原值世間
繼續活落去
二十世紀
我假那受害無夠深e
世紀
無資格大聲
責備
但是,原諒我
值夜晚銀河燦爛e時
揭頭
我不時道想卜
飛離開妳
标签:1999, 2000, 20th century, 21st century, art, death, hunger, literature, poetry, politics, poverty, protest, Song Tik-lai, taiwan, Taiwanese, terror, war, 宋澤萊
发表在 1999, 2000, January 2013 | 3 Comments »